The August 21 Solar Eclipse

August 
8/21 Total solar eclipse: totality visible in parts of Oregon, Idaho, Montana, Wyoming, Nebraska Iowa, Missouri, Illinois, Kentucky, Tennessee, Georgia, North Carolina, and South Carolina; partially visible in other parts of the United States, Canada, Central America, northern South America, western Europe, and western Africa.
September
9/4 S Labor Day
9/6 Full Moon
9/5 – 9/7 Marriage to the Beast (Satan)
9/7 Feast of the Beast
9/20 – 9/21 Midnight Host
9/22 Fall Equinox
9/29 Michaelmas (?)
October
10/5 Full Moon
10/13 Backwards Halloween
10/13 Friday the Thirteenth
10/22 – 10/29 Preparation for All Hallows’ Eve
1
0/31 Halloween/Samhain/All Hallows Eve/
Important dates in Nazi groups
9/1 Start of WW2
9/17 Hitler’s alternate half-birthday
10/16 N Death of Rosenburg
10/19 Death of Goering
10/20 Hitler’s half-birthday
.

The August 21 Solar Eclipse

I’ve been trying all week to research the way people have interpreted solar eclipses throughout the ages in the hopes of coming across some thing that might explain the way cults observe them. I am totally sure that they are a big deal in cults because they are rare and tap into the meaning of the dichotomy of dark/light, astrology, and, in all probability, numerology as well.

However, I have come up with very little. Perhaps my research skills are fading. Perhaps I am hindered by my ignorance of astrology and numerology. Whatever the reason, I am quite frustrated.

I can certainly imagine little children being told that the sun is going out and everything on earth will die and that it is all their fault. At totality, or near totality if the rite occurs where the eclipse is partial, I can imagine the children being told that they can save the sun by … what? Pledging loyalty and total obedience to the cult? Doing something horrific, something worse than they have ever been told to do, worse than anything they have ever seen, worse than anything they have ever heard spoken of? Or both these things, with torture added?

I can’t get any further than this, because I don’t have memories of an eclipse occurring when I was little, so I have nothing draw on. I also can’t find anything on the Internet that makes me go, “Aha! That fits!” I will, however, share three things that sound like they could be part of the historical background of some cult practices.

First, a solar eclipse is often interpreted as a portent of bad things to come. The death of kings or other important people was often feared. This is pretty broad and easy to adapt to any number of situations.

Second, there is an explanation of solar eclipses that may influence some present-day Scandinavian or Germanic cults. The Vikings believed that a huge giantess lived in the woods and had many sons, all of whom were wolves. Each day, the most powerful one, Skoll, chased the terrified sun across the sky. He ran so fast that he finally caught her and took a great big bite out of her, causing an eclipse. The Norse people made as much noise as possible and Skoll got scared and let the sun go.

An old poem called “Sibyl’s Vision” says,
“He is gorged with the flesh of the death-doomed
and with red blood he reddens
the swellings of the gods;
sunlight of summers to come
will be black
and all weathers bad”

(This is from page 39 of “Tales from Norse Mythology” by the Icelandic author Snorri Sturluson.)

The third topic is very interesting and has a Christian provenance. This information comes from Wikipedia (https://en.wikipedia.org/wiki/Crucifixion_darkness)

In the Gospels according to Mark, Matthew, and Luke, the sky is described as becoming dark during the day on which Jesus was crucified.

The Gospel of Mark states that Jesus was crucified at nine in the morning and “darkness fell over all the land” from noon until three in the afternoon.

The Gospel of Matthew states: “From noon on, darkness came over the whole land [or, earth] until three in the afternoon.” He also describes an earthquake. “The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised.”

The Gospel of Luke says that the sun was obscured, causing the darkness. “It was now about noon, and darkness came over the whole land [or, earth] until three in the afternoon, while the sun’s light failed [or, the sun was eclipsed]” The wording was later changed to “the sun was darkened.”

Of course, if the sun was eclipsed, it was a miracle, and not only because totality lasted three hours. Passover, the day of the Last Supper, always occurs on a full moon, and a solar eclipse always takes place on a new moon. If the darkness was caused by heavy cloud cover or a dust storm, it still could be interpreted as a sign of the coming death of a powerful person.

I do not know if Jesus’ crucifixion has been incorporated in cult rites of solar eclipses. I have heard of crucifixions being performed at Easter, but not at any other time. Of course, just because I don’t know something doesn’t means it doesn’t exist.

If any of you have information, or have memories, of what is done during a solar eclipse, it would be wonderful if you could share them. Thanks so much!

 

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Walpurgisnacht

Up-Coming Holidays
4/30  Walpurgisnacht/May Eve
5/1  Beltane/May Day/ Labour Day in Europe  
7/4  Fourth of July/US Independence Day
7/8  Full Moon

7/14  Bastille Day (?)

7/24  Pioneer Day (Mormon)

7/25  St. James’ Day/Festival of the Horned God
Important dates in Nazi groups
4/30  Anniversary of Hitler’s death
5/1  Beltane/May Day/
7/29 Hitler proclaimed leader of the Nazi party

There are a lot of Saints’ days on the Satanic calendar. I’ve tried to research them a couple of times and not found out much, if anything. This time I got enough information to write a post about Walpurga. for whom Walpurgisnacht is named.

Most of what I learned was on the New Advent’s Catholic Encyclopedia http://www.newadvent.org/cathen/15526b.htm
Wikipedia https://en.wikipedia.org/wiki/Walpurgis_Night and a post on the Alabama Media Group’s site by Beverley Crider on what appears to be a series of articles titled “Strange Alabama.” http://blog.al.com/strange-alabama/2013/04/the_other_halloween.html

Celebration of May Eve in Pre-Christian Times
Gaelic people celebrated Beltane, a fertility festival, on May 1. It is exactly six months from Samhain, which marks the beginning of the New Year.  Hibernating animals are now up and about and the seeds that lay dormant in the soil waiting for the days to lengthen once again have become healthy little plants. It’s time to think of making the next generation.

Back then, April 30, the eve of Beltane, was called May Eve. The veil between the world of the living and the world of the dead became thin and the dead came to visit the living (just like on Halloween.) It was an excellent time to ask their help in forecasting the future and in bringing good fortune to all things living – crops and animals as well as humans.

On May Eve home fires were extinguished and bonfires were lit. People stayed up all night and danced in the fields to ensure the crops’ fertility or went “a-maying” into the woods to ensure their own. At sunrise, home fires were lit from the sacred bonfires and then there were games and feasting.

In Germany, April 30 was known as Hexennacht, a night when witches gathered on a tall mountain. The bonfires helped keep them away from the people celebrating. As the centuries passed, the witches got more and more malevolent.

Today, May Eve is called Walpurgisnacht or Hexennacht in Germany. In Holland it is also Heksennacht. It is called  Valborgsmässoafton  in Swedish, Vappu in Finland, Volbriöö in Estonian, Valpurgijos naktis in Lithuanian, Valpurģu nakts or Valpurģi in Latvian, and čarodějnice and Valpuržina noc in Czech.

Where Walpurgisnacht Came From
When Christianity was introduced into these lands, the old feast days were renamed and celebrated with Christian meaning. Often the old ways could be seen underneath the Christian beliefs. May Eve became the feast of Saint Walpurga.

Walpurga was born around 710 AD in Devonshire, England. Her father and brothers went off on a pilgrimage when she was eleven, leaving her at a convent that her brother had founded. She joined the order and stayed 26 years. Scholarship standards were very high: so high so that she later wrote two books about her brothers, “St. Winibald’s Life” and an account in Latin of St. Willibald’s travels in Palestine. She’s considered the first female author of England and of Germany.

Her uncle, Boniface, was a missionary in Germany who established many monasteries and convents throughout the country. In 748 he called for English nuns, including Walpuga, to join him as missionaries. On the voyage from England to Germany, a terrible storm arose. Walpurga knelt on the deck and prayed, the storm lifted, and the seas became calm. This is why she is the patron saint of  sailors.

In  751, she was appointed abbess of the women’s monastery at Heidenheim in southern Germany, where she died on February 25, 777. Her feast day is February 25;  May 1 is the day she was canonized, in about 870. Her body was moved to a church in Eichstaett and in the process it was discovered that the remains secreted a holy oil, which was distributed to pilgrims. The oil was said to ward off or cure physical and spiritual diseases.

 Walpurgisnacht Today
I can’t see much in the life of St Walpurga to carry over into present-day Satanic May Eve. Perhaps her piety, gentleness, learning, and wisdom are perverted, but that does not ring a bell for me. Perhaps only the name was borrowed to mask and keep secret the activities of that night.

A fertility festival, however, easily lends itself to a Satanic orgy, gang rapes, and bestiality. and the creation of special children. In some cults it is believed that children conceived on Walpurgsnacht or Beltane are “Satan’s spawn” and will hold high office when adult. These babies will be due a little after Candlemass, and it is easy to induce them so that they are born on that day.

In any event, it is a horrible night.

What We Could Call Ourselves

Here are two pages about my personal feelings about Christmas: 
https://ritualabuse.wordpress.com/2015/11/30/christmas-plans/  (The images disappeared – I don’t know why.)  https://ritualabuse.wordpress.com/2014/12/20/ephemeral-equilibrium-another-christmas/

This page is about the source of winter holiday customs. I wrote about Yule and the winter solstice but a great deal applies to Christmas, too. https://ritualabuse.wordpress.com/2012/12/15/yulewinter-solstice/

Stay safe, everybody!

 

There have been many discussions over the years about changing the name we call ourselves so that we could become more credible and could ally ourselves with survivors of other kinds of abuse. The idea was that we’d become stronger and more influential if we joined with others.  By and large, the idea fizzled, as we were afraid we would be swallowed up and lose our identity.

However, we have an awful lot in common with survivors of child prostitution, child pornography, gov/military mind control, and child soldiers. Taking a broader look, ritual abuse can be seen as incest, physical, sexual, and spiritual child abuse, domestic abuse, and human trafficking. Think of the number of people who have suffered these abuses!

What if we all could come together under some common umbrella? We could use our common name when we were fighting for recognition and justice and still use our chosen name when we talk among ourselves or to those who know something about what we have been through. We could have the best of both worlds.

Michael Salter is a sociologist and criminologist at Western Sidney University, Australia. In an interview with Borne Press in 2014, he stated: “A lack of health services and limited access to the criminal justice system are common to victims of child sexual abuse, rape and domestic violence. These are indicative of major systemic failings that can only be changed slowly, over time, through collective social and political pressure. I know many survivors of organised abuse are working within organisations that aim to address these problems and I’d encourage others to think about the kinds of partnerships they can strike up with like-minded social movements.”  (http://bornepress.com/michael-salter-on-organized-abuse/

Michael is very knowledgeable about ritual abuse and knows well that claims of RA are greeted with rejection. He believes that using the term “organized abuse” brings real advantages, one of which is that it lessens rejection. People can understand and believe what he is saying and not get freaked out as they would if they heard about ritual abuse without preparation. Once they have understood the concept of multi-perpetrator and (usually) multi-victim abuse (e.g. organized abuse) they are more open to accepting ritual abuse as a type of organized abuse.

On 10/9/2016, in a private e-mail, Michael Salter explained his approach: (quoted with permission)

“Rather than ‘mind control’ or ‘programming’, I generally talk about the ‘deliberate induction and manipulation of dissociation’. Mainstream audiences can understand what this means. It’s also a more inclusive term since it describes the conduct of a range of perpetrators and groups, including those abusers who aren’t particularly sophisticated or knowledgeable about DID.

I don’t like the term ‘programming’ since a) I find it sensationalist and dehumanising (human beings are not computers! …. and b) ‘programming’ sounds quite mechanical and underplays the emotional/attachment aspect of the control that perpetrators have over victims. Instead, I prefer to talk about ‘phased’ and ‘strategic’ forms of torture. Again, mainstream audiences can grasp this fairly well.

I use the term ‘ritual abuse’ specifically where ritual has been used in sexual violence, and the term ‘organised abuse’ to describe the broader category of abuse involving multiple, coordinated offenders. The two terms sometimes get conflated but this is a mistake in my view. A significant group of organised abuse victims have never been exposed to ritual abuse, although they’ve experienced overlapping forms of sadism and sexual exploitation.”

Much as I cling to the term “ritual abuse,” I believe I could adopt this approach without feeling I had lost my identity. And I believe others could, too. The name “organized abuse” should be freely chosen by ritual abuse survivors, not something imposed from outside. We would have to be flexible, choosing which name to use in a range of different settings. We had to learn to be flexible very early in life to survive and we have not lost that ability.

I’ve been daydreaming about connecting with people who have undergone forms of extreme abuse which did not include adherence to a particular ideology as either the goal of the abuse or a rationalization on the part of the perpetrators. I imagine it would be like meeting other RA survivors. “That happened to me, too!” “That’s a lie to control you!” “We were both used and degraded.” I also imagine that my family, my tribe, would expand and therefore I would be lots more comfortable in the world.

That in itself makes it worth trying. But if we became more powerful and could actually, together, change society? Wow!!!!!

I’d really love to have somebody write a powerful song that could unite us – something along the lines of “We Shall Not Be Moved” or “Solidarity Forever” or “Which Side Are You On?” Is anybody out there a singer-songwriter?